decode the olde

decode: oneDotZero
Surely, this means War! The Victoria and Albert Museum, the traditional bearer of arch conservatism in London, the safe-house for fine arts and antiques, has fired a Victorian cannonball at the young, art-drunk pirates across the river at Tate Modern. So, it is with pressed trousers and starched, button-down shirt, I managed a clean and not so proletariat taxi to the West End. My initial reason for a V&A visit was a view of the new Renaissance Wing, otherwise, I wouldn’t have thought to visit the Big Shed of Old Man Art. At the front door, however, I was spirited in a different direction by the V&A’s latest design show, “Decode” which is a collaboration with the digital arts force: oneDotZero. So, in the forefront of the V&A’s normally dusty, historical collection, was a lively contemporary show, which, normally, is released on DVD, to a select group of art futurists, technology enthusiasts and general digit heads like myself. How very dare they assume righteous enthusiasm for the art of our time!
I say war, but really I mean sneaky, underhanded. tunnel-building, get ‘em while they’re not looking, volley of contemporary art flung mildly (West End style) in the face of the young thugs on the south side of the Thames. While Tate Modern were busy building massive empty steel boxes, reminiscing on mid-century Pop sentimentalism, and gearing up for a 100 year, look-back on the glorious days of de Stijl, those ruthless ninjas at the V&A caught us off guard with their own digital stealth. What happened to knowing one’s station in life?

digital use of non-digital media
These sorts of easily-consumed shows are usually a museum’s amuse-bouche for the main course further inside, so I wasn’t expecting complex or deep. Watching others wander in and out of “Decode”, however, was like watching stag and hen crowds coming leaving a Broad Street bar. While none of the exhibits were overtly deep, all were engaging enough to divert attention away from other sections of the museum (if not other museums). Every Tom, Dick and Harry, not to mention Jane and Joe Bloggs, seemed to be occupied with a sense of joy and play. As regular V&A attendees know, merriment is a word that is rarely put to use in an official brochure. But then, such human impertinence is invariably closely shadowed by its arch enemy: The Fun Cops.
William Wiles, in Icon magazine says of the show, “Decode is a lot of fun, but is it anything more than that? There’s plenty of sideshow candyfloss (cotton candy to Americans) - where’s the design nutrition?” He says that because people in attendance are having a rollicking morning interacting with the exhibits, and apparently that isn’t allowed in his particular land of art. Children, mind your manners. Need I remind you that you are a guest of the Victoria and Albert Museum? Tut-tut.
Wiles goes on to say that, “the text refers more to art than to design… But really the work is in a new field; digital crafts. It’s the 21st century equivalent of William Morris wallpaper.” So what if it is? Is van Gogh the 19 century equivalent of William Morris because he was adept at working paint? Is Michelangelo the 16th century equivalent because he saw his final figure in the marble before arming himself with hammer and chisel? Craft is only dull if the final product is dull, and as far as I could tell, nobody in Decode was laughing and cavorting from dullness.

From mid-20th century, most art was created with one person in mind: the artist. Toward the end of the 20th century, about the same time the world wide web broke down social barriers, Relational Art synthesized what was already known by the technologists. If you don’t involve people, they’ll come anyway. The V&A seems to understand this, and, every once in a while, reminds itself not to take itself too seriously.
Anyway, if sensing joy is a sign of candyfloss, then Anish Kapoor is the fast food captain of carnivals. Most Kapoor exhibits draw a crowd of smiles and worthwhile chatter amongst the groundlings and commoners. It doesn’t have to be cryptic, profound, or ironic. Sometimes effective art simply makes a difference in people’s daily lives. Otherwise, why do it? More importantly, why engage with it?






